Jn 3:27-30, “John answered, ‘A person cannot receive even one thing unless it is given him from heaven…The one who has the Bride is the Bridegroom. The friend of the Bridegroom, who stands and hears Him, rejoices greatly at the Bridegroom’s voice…this joy of mine is now complete. He must increase, but I must decrease.’” […]
In today’s picture, I’m offering a suggestion on how we might follow John’s textual markers so as to read Genesis and the Gospel in parallel. You can read a *brief* overview in the points below. For a longer explanation, see this video. Day 1 [Gen.1:3-5] Light; division of light and darkness / [Jn.1:1-28] The
John 1 + Genesis 1 Read More »
Romans 8:38-39, ‘For I am sure that neither death nor life…will be able to separate us from the love of God in Christ Jesus our Lord.’ Death is an enemy; the ‘Last Enemy’ that will be finally destroyed by the unfolding of Christ’s work on the cross at the return of the Lord (1 Cor.15:26).
Paschal Trilogy – 2024: Resurrection Sunday John 20:19-20, ‘He showed them His hands and His side. Then the disciples rejoiced when they saw the Lord.’ What does the Risen Jesus show His disciples in this passage? His nail-torn hands and spear-pierced side…These wounds are the wells of our sin, the gashes of our grief, the
Resurrection Sunday 2024 – John 20:19-20 Read More »
Paschal Trilogy – 2024: Holy Saturday Genesis 2:3, ‘So God blessed the seventh day and made it holy, because on it, God rested from all His work that He had done in creation.’ In context, these words refer to YHWH’s creation of the cosmos in six days and His ‘rest’ on the seventh. However, read
Holy Saturday 2024 – Genesis 2:3 Read More »
John 20:16, “Jesus said to her, ‘Mary.’” Mary stands weeping outside Jesus’ empty tomb…She weeps over the loss of her beloved Lord, but more than this, in weeping over Christ’s death—in which all the pain, grief, sin, death, and damnation of the redeemed creation are borne—she weeps for all the sufferings of the world. In
In many ways, it would appear that tremors of existential uncertainty have been rumbling through the collective millennial soul since the mid 2010’s, and my prayer has been that this animation might be used by the Lord in some small way to achieve the twin end of dismantling the explicit and implicit arguments of
The Wounds of God – An Animation about Doubt and Love at the Cross Read More »
John 19:26, ‘Then Jesus, seeing…the Disciple whom He loved…’ The author of John’s Gospel never gives us his name (it is tradition that assigns it to the Apostle John), rather he refers to himself as ‘the Beloved Disciple,’ or ‘the Disciple whom Jesus loved.’ Similarly, he is never described to us as standing at the
This year’s Holy Week Trilogy is a series of three visions of the crucifixion, each primarily illumined by one of three different ‘light sources.’ Friday, Saturday, and Sunday. Each day’s particular illumination draws out certain aspects of the same, infinitely meaning-filled event—the Crucifixion of the Risen Lord. In the final picture we see the crucified
Resurrection Sunday – 2023 Read More »
This year’s Holy Week Trilogy is a series of three visions of the crucifixion, each primarily illumined by one of three different ‘light sources,’: Good Friday, Holy Saturday, and Resurrection Sunday. Each day’s particular illumination draws out certain aspects of the same, infinitely meaning-filled event—the Crucifixion of the Risen Lord. The first picture receives its
Good Friday – 2023 Read More »
John 20:28, ‘My Lord and my God!’ Thomas’ confession that the crucified Jesus who is risen is His Lord and His God (echoing the OT titles of YHWH) is an event that takes place in a single moment in time…and yet, simultaneosuly, it is an encapsulation of every moment of the Christian’s life. As Paul
John 11:21, ‘If you had been here…’ ‘If you had…’ — With these words, Martha’s imagination conjures a state of affairs that she believes would have been better than what has, in fact, happened…If Jesus had been here, Lazarus would not have died, she and her sister would have been spared the pain of loss,
John 4:15-16, The Woman: ‘Sir, give me this water, so that I will not be thirsty…’ // Jesus: ‘Go, call your husband…’’ At first, Jesus’ response to the woman in v.16 seems a bit jarring. Why does he change the subject so abruptly, answering her request for living water by telling her to call her
John 1:23, ‘I am the voice of one crying out in the wilderness, “Make straight the way of the Lord,” as the prophet Isaiah said.’ John the Baptist’s citation of Isaiah 40 is significant since, in the context of Isaiah, the one whose way is prepared is YHWH Himself. John implies, then, that he is
John 17:19, “For their sake I consecrate myself that they may be sanctified in the truth.” Short Thoughts: The Son set Himself apart as a whole burnt offering through the Spirit to the Father (Heb.9:14), that we too might belong wholly and only to God in Him. Long Thoughts: I’m not sure
Matthew 2:2, ‘For we saw His star when it rose and have come to worship Him.’ John 12:12, ‘And I, when I am lifted up from the earth, will draw all people to myself.’ The coming of the magi to worship the newborn Jesus is the first fruits of the eschatological in-gathering of the nations
John 13:3, ‘Jesus, [knew] that the Father had given all things into His hands…’ These same hands into which all things have been given are the hands that would be pierced by Roman nails. Yes, part of the ‘all things’ delivered into the Son’s hands is the suffering, sorrow, death, and damnation of His people,
John 8:28, ‘When you have lifted up the Son of Man, then you will know that I Am, and that I do nothing from myself, but [that I] speak just as the Father has taught me.’ The revelation that Jesus is I Am comes precisely in that He does nothing on His own authority, but
Philippians 1:3ff, ‘I thank my God in all my remembrance of you…because of our partnership in the gospel from the first day until now.’ In this image I’ve tried to picture Paul’s prayer of thankfulness for the Philippians that essentially spans verses 3-11. First, see that ‘partnership in the gospel’ is depicted by the
