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John 3:18

John 3:18

  John 3:18, “The one believing in Him is not judged, but the one not believing has already been judged, because he has not believed in the name of the only begotten Son of God.” Short Thoughts: How our hearts respond to the gospel of the glory the crucified and risen Jesus gives us a […]

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John 17:19 + Exodus 29:1

John 17:19 + Exodus 29:1

  John 17:19, “For their sake I consecrate myself, that they also may be consecrated in truth…” In John 17:19, Jesus speaks of His coming passion and death as a “consecration” that He enacts of His own power and will (similar to 10:18). There is much to say about Jesus’ “setting Himself apart” or “consecrating

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Psalm 60:4

Psalm 60:4

  Psalm 60:4-5, “You have set up a banner for those who fear you, that they may flee to it from the bow. That your beloved ones may be delivered, give salvation by your right hand and answer us!” I read these verses again today and was reminded of a journal entry from back in

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John 1:18

John 1:18

  John 1:18, “No one has ever seen God; the only God, who is at the Father’s side, He has made Him known.” When John says that no one has ever seen God he is very intentionally echoing the exchange between Moses and YHWH in Exodus 33:18ff where God says that no one can see

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John 1:17

John 1:17

  John 1:17, “For the law was given through Moses; grace and truth came through Jesus Christ.” I’m preparing to teach on John 1:15-17 this weekend at our church and so this passage has been on my mind the last few days. I won’t get into all of it now, but a few points that

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John 21:20

John 21:20

  John 21:20, “…the disciple whom Jesus loved…” John cannot stop writing about love…if you’ve read his gospel or his epistles, you know this. And I think there is reason–John is the only New Testament writer (so far as we know) who stood at the foot of the cross. This disciple’s writings are drenched in

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John 1:10

John 1:10

  John 1:10, “He was in the world, and the world was made through Him, yet the world did not know Him.” This was part of the text that I preached on this past Sunday. As I was preparing for the message I was trying to sit under the weight of the reality that John

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John 12:3

John 12:3

  John 12:3, “The house was filled with the fragrance of the perfume.” This morning I was reading in 2 Corinthians chapter 2 and came across Paul’s statement that “[God] in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of Him everywhere.” I took some time to

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John 16:33

John 16:33

  John 16:33, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” Four questions: What are the tribulations implied here? What does it mean that Jesus has overcome the world? How has He done it?

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John 15:5

John 15:5

  John 15:5, “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.” One of the wonderful things about John 15:5 and the surrounding context is that Jesus makes our fruitfulness all about abiding

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Exodus 3:14 + John 8:28

Exodus 3:14 + John 8:28

  Exodus 3:14, “God said to Moses, ‘I AM WHO I AM.’ And He said, ‘Say to the people of Israel, ‘I AM has sent me to you.’” John 8:28, “So Jesus said to them, ‘When you have lifted up the Son of Man, then you will know that I am…’” English translations of John

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John 16:2-4

John 16:2-4

  John 16:2-4, “…the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told them to

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Exodus 12:46 + John 19:36

Exodus 12:46 + John 19:36

  Exodus 12:46, “It shall be eaten in one house…and you shall not break any of its bones.” John 19:36, “…these things took place that the Scripture might be fulfilled: ‘Not one of his bones will be broken.’” Reading through John 19 this morning I noted as I haven’t before the connection that John makes

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