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Colossians 1:15

Colossians 1:15, ‘…πρωτότοκος πάσης κτίσεως…’ (the Firstborn of all Creation). I won’t get into this one too much now for the sake of time….suffice it to say that, though the Son of God is eternal and uncreated, the incarnate Son, Jesus Christ, is not eternal since His humanity is created. So, according to His humanity,

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Psalm 46:2

Psalm 46:2, ‘…though the earth gives way…’ In Psalm 46, we see that YHWH God Himself is the unshakable refuge for those who have fled to and hidden themselves in Him. To emphasize this point, the Psalmist employs catastrophic language about the earth itself being shattered, the mountains being hurled into the sea, or the

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John 13:3

John 13:3, ‘Jesus, [knew] that the Father had given all things into His hands…’ These same hands into which all things have been given are the hands that would be pierced by Roman nails. Yes, part of the ‘all things’ delivered into the Son’s hands is the suffering, sorrow, death, and damnation of His people,

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Colossians 2:23

Colossians 2:23, ‘These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.’ What is the ‘indulgence of the flesh’? Certainly something like lust, illicit sexuality, drunkenness, and various forms of addiction come to mind.

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The Parable of the Soils 3/4 (Matthew 13:1-8; 18-23)

The seed that fell ‘among thorns.’ As in the other pictures, the ‘seed’ (which is the ‘word of the Kingdom’, 13:18) is represented as the Crucified and Risen Jesus. He is the True Word who—being the perfect declaration of who God is—embraces, embodies & fulfills every word of God. In this picture, the resurrection illumined

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The Parable of the Soils 2/4 (Matthew 13:1-8; 18-23)

This second image exposits the seed that fell ‘on rocky ground.’ The ‘seed’ that Jesus tells us is the ‘word of the Kingdom’ (13:18), is ultimately the crucified and risen Jesus Christ Himself. The essence of the ‘Good News’ that Jesus proclaimed (and which His disciples continue to proclaim) is not some*thing*, but some*one*, namely

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The Parable of the Soils 1/4 (Matthew 13:1-8; 18-23)

This first image considers the seed that fell ‘along the path (Matt.13:4,19). First, Jesus tells us that the seed that is sown is the word. Now, the ‘word’ (of God, of the Kingdom, of the Gospel) is ultimately Jesus Christ Himself, as He is known in His Crucifixion and Resurrection (1 Cor.1:17-18ff). Thus the ‘seed’

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